Article for Ministers: Why Churches Close

Guard the Gates - Part 2

The expression of guarding the gates really has to do with guarding the mind. As noted in the previous message, John Bunyan wrote another classic although much less recognized than Pilgrim’s Progress entitled The Holy War which tells the story of Mansoul being captured and taken over by Diabolus because of the gates being compromised. That same plan is still being effectively carried out in our generation. People of every kind and status within the church have a responsibility to not let this kind of thing take place. This is especially true of those who are actively called into the ministry. If the shepherd can be toppled, the sheep will scatter.

It was explored how that study allows a man who serves a church to guard his mind. While that is a good measure to take up, there is another crucial “guard” that we have to recognize. It is the aspect of prayer. Of all the disciplines involved in a Christian’s life, prayer is the most difficult one to maintain conversely it can be one of the most joyous and powerful tools we can find in our spiritual arsenal. A preacher must maintain regular habits of communion with God in prayer. If a minister is not careful he can come to the place in which he will neglect his place of prayer because of his attention to the Kingdom. He may have all kinds of grand truths rolling through his soul because of the constant exposure to the Word. He can be so busy with various meetings, discipleship of new converts, and counseling of those who are in the throes of some dilemma of life, and obligations to duties of the organizational stripe, that he can entirely neglect his prayer life. In fact a minister is more likely to omit his praying than a new convert who has just come in to the church.

Diabolus loves to get the men involved in ministry to fall to the temptation of substitutes for prayer. Sermons on prayer, reading books on prayer, attending prayer conferences, and hearing sermons on prayer can never take the place of prayer. One can even come under the belief that church attendance, praise, singing, giving, and doing measures of physical labor at church can be a valid substitute for prayer. What soon happens is a tendency to resort to all of these things to move us into a position for revival without true heart-felt prayer.

Pastoral prayer is a great biblical concept and it has great authority. There is an ingredient of spiritual authority that comes to life when a pastor will discipline himself to prayer for his people. From the outset, I have to tell you that this is NOT an easy task to do. Prayer that is truly heart-felt and sincere rarely takes place (for me, perhaps not others) when we just decide to get on our knees and begin to pray. There has to be some stimulus of preparation that is involved in it. There are useful things that you will learn to use to help put your mind into a vein of prayer.

There are times when reading books on prayer will be very helpful to put you into a mindset of prayer. Some of the ones that I have regularly gone back to frequently and year after year are listed below:

E. M. Bounds Complete Works on Prayer—There are eight books in a single volume and are very rich and motivational toward opening my heart for prayer. The Necessity of Prayer, The Essentials of Prayer, The Possibilities of Prayer, The Reality of Prayer, Purpose in Prayer, The Weapon of Prayer, Power Through Prayer, and Prayer and Praying Men.

Leonard Ravenhill on Prayer—Ravenhill’s material is becoming increasingly rarer to find in bookstores these days. He was a staple for many of the preachers who attended the Deeper Life conferences scattered around the nation in the 1970’s. There have been times that I have read just a page or so of Ravenhill’s material and found it incredibly rich in preparing my heart and mind for prayer. Particularly helpful a [ read more...]

Guard the Gates - Part 2

The expression of guarding the gates really has to do with guarding the mind. As noted in the previous message, John Bunyan wrote another classic although much less recognized than Pilgrim’s Progress entitled The Holy War which tells the story of Mansoul being captured and taken over by Diabolus because of the gates being compromised. That same plan is still being effectively carried out in our generation. People of every kind and status within the church have a responsibility to not let this kind of thing take place. This is especially true of those who are actively called into the ministry. If the shepherd can be toppled, the sheep will scatter.

It was explored how that study allows a man who serves a church to guard his mind. While that is a good measure to take up, there is another crucial “guard” that we have to recognize. It is the aspect of prayer. Of all the disciplines involved in a Christian’s life, prayer is the most difficult one to maintain conversely it can be one of the most joyous and powerful tools we can find in our spiritual arsenal. A preacher must maintain regular habits of communion with God in prayer. If a minister is not careful he can come to the place in which he will neglect his place of prayer because of his attention to the Kingdom. He may have all kinds of grand truths rolling through his soul because of the constant exposure to the Word. He can be so busy with various meetings, discipleship of new converts, and counseling of those who are in the throes of some dilemma of life, and obligations to duties of the organizational stripe, that he can entirely neglect his prayer life. In fact a minister is more likely to omit his praying than a new convert who has just come in to the church.

Diabolus loves to get the men involved in ministry to fall to the temptation of substitutes for prayer. Sermons on prayer, reading books on prayer, attending prayer conferences, and hearing sermons on prayer can never take the place of prayer. One can even come under the belief that church attendance, praise, singing, giving, and doing measures of physical labor at church can be a valid substitute for prayer. What soon happens is a tendency to resort to all of these things to move us into a position for revival without true heart-felt prayer.

Pastoral prayer is a great biblical concept and it has great authority. There is an ingredient of spiritual authority that comes to life when a pastor will discipline himself to prayer for his people. From the outset, I have to tell you that this is NOT an easy task to do. Prayer that is truly heart-felt and sincere rarely takes place (for me, perhaps not others) when we just decide to get on our knees and begin to pray. There has to be some stimulus of preparation that is involved in it. There are useful things that you will learn to use to help put your mind into a vein of prayer.

There are times when reading books on prayer will be very helpful to put you into a mindset of prayer. Some of the ones that I have regularly gone back to frequently and year after year are listed below:

E. M. Bounds Complete Works on Prayer—There are eight books in a single volume and are very rich and motivational toward opening my heart for prayer. The Necessity of Prayer, The Essentials of Prayer, The Possibilities of Prayer, The Reality of Prayer, Purpose in Prayer, The Weapon of Prayer, Power Through Prayer, and Prayer and Praying Men.

Leonard Ravenhill on Prayer—Ravenhill’s material is becoming increasingly rarer to find in bookstores these days. He was a staple for many of the preachers who attended the Deeper Life conferences scattered around the nation in the 1970’s. There have been times that I have read just a page or so of Ravenhill’s material and found it incredibly rich in preparing my heart and mind for prayer. Particularly helpful a [ read more...]

How to Keep Those We Reach

A question haunts many conscientious leaders. Although many people receive the Holy Spirit, many do not remain. Their new birth often proves to be more of a stillbirth. How can we reduce the number of stillbirths and lead newborn Christians into meaningful relationships with the Lord and the church?

Statistics reveal that unless a new convert is able to develop six or seven new relationships in the church within 9 months, he will probably leave the church. To compensate for this, we need to develop a caring community to nurture and integrate these people into the life of the church. Such a program will include:

A. A strong commitment from the leadership, not only to reap, but to keep the harvest;
B. A method for nurturing new converts; and
C. A way to help the new convert make friends in the church.

Here is a method that is working in several churches.

Start with a new convert’s follow- up class to be taught by the pastor. He may later turn it over to someone else with the ability to care for, teach, and nurture new converts.
Find one or two couples who are outreach oriented, motivated by love, and loyal to the pastor to work in the area of new convert follow- up.

[ read more...]

How to Keep Those We Reach

A question haunts many conscientious leaders. Although many people receive the Holy Spirit, many do not remain. Their new birth often proves to be more of a stillbirth. How can we reduce the number of stillbirths and lead newborn Christians into meaningful relationships with the Lord and the church?

Statistics reveal that unless a new convert is able to develop six or seven new relationships in the church within 9 months, he will probably leave the church. To compensate for this, we need to develop a caring community to nurture and integrate these people into the life of the church. Such a program will include:

A. A strong commitment from the leadership, not only to reap, but to keep the harvest;
B. A method for nurturing new converts; and
C. A way to help the new convert make friends in the church.

Here is a method that is working in several churches.

Start with a new convert’s follow- up class to be taught by the pastor. He may later turn it over to someone else with the ability to care for, teach, and nurture new converts.
Find one or two couples who are outreach oriented, motivated by love, and loyal to the pastor to work in the area of new convert follow- up.

[ read more...]

How To Outline A Sermon

INTRODUCTION:

Every sermon needs an introduction. A good introduction will make or break your sermon. My homiletics teacher always said it this way, "Start a fire, then build a bridge."

A good introduction will:

Tell your listeners what you intend to preach about.
Set the mood, tone, and atmosphere of the sermon.
Grab the congregation’s attention and make them eager to hear more.
Catch the basics of the sermon without giving anything away.
Give the listeners a sense of tension and create anticipation.

A good introduction will not:

Apologize for the content or nature of the sermon.
Mislead people on the topic of the sermon.
Be long and wordy. A long and wordy intro will quickly lose the interest of your listeners.

[ read more...]

How To Outline A Sermon

INTRODUCTION:

Every sermon needs an introduction. A good introduction will make or break your sermon. My homiletics teacher always said it this way, "Start a fire, then build a bridge."

A good introduction will:

Tell your listeners what you intend to preach about.
Set the mood, tone, and atmosphere of the sermon.
Grab the congregation’s attention and make them eager to hear more.
Catch the basics of the sermon without giving anything away.
Give the listeners a sense of tension and create anticipation.

A good introduction will not:

Apologize for the content or nature of the sermon.
Mislead people on the topic of the sermon.
Be long and wordy. A long and wordy intro will quickly lose the interest of your listeners.

[ read more...]

Why Do I Feel so Alone although I Minister to Others?

Although you may feel like you are the only one, you are not. A large percentage of other pastors and ministers also feel isolated and alone even as they minister to crowds of people on a regular basis. The feeling of isolation or of being alone plagues many ministers and their spouses. This article identifies 12 causes and potential solutions. It also validates a few of the many needs for spiritual Fathers and/or mentors.

The vast majority of Christian leaders do not actually have a mentor or spiritual father in their life.

Each of the following topics could be a guideline for validating the need for a mentor in your life and ministry.

The Isolation of the Calling

If you truly have a calling from God you may be the only one with that particular call. Even a quick cursory review of the Bible reveals men like Abraham, Moses, Joseph, David, Elijah, Jeremiah who felt the pain of isolation and solitude. They had no peers.

Elijah even stated once that he was the only one like himself, but God quickly corrected him by saying there were 7000 others similar to him. Your isolation may have many ingredients such as location, a unique but misunderstood calling, not relating to the people around you, and many others.

Regardless of the reason(s) for your isolation you need to understand that there is someone somewhere who can relate to you. It is your responsibility to climb out of your box of isolation. Of course, God always understands, but there are times you also need people. Just having someone to listen to you is not always enough. You need someone with wisdom and sage advice who can help direct you forward. Perhaps you need a mentor? The right mentor will help you use the isolation of the calling as an advantage to become more effective.

The Solitude of Alone Time

Solitude is a two-edged sword. Although it is healthy to have alone time for self, meditation, exercise, relaxation and prayer, it can also become a dark pit of separation and despair. You must not close out the essential people around you. Your family, staff, and peers each need the right amounts of time with you and your input.

If you do not have alone time in your schedule it is imperative that you work toward finding time for it. You must use your alone time wisely by assuring that there is some personal growth value associated with it. You must also establish some mind guards because an idle mind can wander into areas it should not go into. Always remember that the adversary may use your alone time to speak his deceits into your thoughts.

[ read more...]

Why Do I Feel so Alone although I Minister to Others?

Although you may feel like you are the only one, you are not. A large percentage of other pastors and ministers also feel isolated and alone even as they minister to crowds of people on a regular basis. The feeling of isolation or of being alone plagues many ministers and their spouses. This article identifies 12 causes and potential solutions. It also validates a few of the many needs for spiritual Fathers and/or mentors.

The vast majority of Christian leaders do not actually have a mentor or spiritual father in their life.

Each of the following topics could be a guideline for validating the need for a mentor in your life and ministry.

The Isolation of the Calling

If you truly have a calling from God you may be the only one with that particular call. Even a quick cursory review of the Bible reveals men like Abraham, Moses, Joseph, David, Elijah, Jeremiah who felt the pain of isolation and solitude. They had no peers.

Elijah even stated once that he was the only one like himself, but God quickly corrected him by saying there were 7000 others similar to him. Your isolation may have many ingredients such as location, a unique but misunderstood calling, not relating to the people around you, and many others.

Regardless of the reason(s) for your isolation you need to understand that there is someone somewhere who can relate to you. It is your responsibility to climb out of your box of isolation. Of course, God always understands, but there are times you also need people. Just having someone to listen to you is not always enough. You need someone with wisdom and sage advice who can help direct you forward. Perhaps you need a mentor? The right mentor will help you use the isolation of the calling as an advantage to become more effective.

The Solitude of Alone Time

Solitude is a two-edged sword. Although it is healthy to have alone time for self, meditation, exercise, relaxation and prayer, it can also become a dark pit of separation and despair. You must not close out the essential people around you. Your family, staff, and peers each need the right amounts of time with you and your input.

If you do not have alone time in your schedule it is imperative that you work toward finding time for it. You must use your alone time wisely by assuring that there is some personal growth value associated with it. You must also establish some mind guards because an idle mind can wander into areas it should not go into. Always remember that the adversary may use your alone time to speak his deceits into your thoughts.

[ read more...]

Are You Stuck in a Rut?

Five Things you must do to get Unstuck!

Has your church replaced truth with tradition? Have you done the same things for so long that neither God nor man could change things at your church? Do committees and programs substitute for the moving of the Holy Ghost? Has your church become boring and predictable? If so, your church may be stuck in a rut and may be unable to see a way out.

In his book, Rut, Rot or Revival, A.W. Tozer states,

"The treacherous enemy facing the church of Jesus Christ today is the dictatorship of the routine, when the routine becomes "lord" in the life of the church. Programs are organized and the prevailing conditions are accepted as normal. Anyone can predict next Sunday's service and what will happen. This seems to be the most deadly threat in the church today. When we come to the place where everything can be predicted and nobody expects anything unusual from God, we are in a rut.

The routine dictates, and we can tell not only what will happen next Sunday, but what will occur next month and, if things do not improve, what will take place next year. Then we have reached the place where what has been, determines what is, and what is, determines what will be. That would be perfectly all right and proper for a cemetery. Nobody expects a cemetery to do anything but conform. The greatest conformists in the world today are those who sleep out in the community cemetery. They do not bother anyone. They just lie there, and it is perfectly all right for them to do so.

You can predict what everyone will do in a cemetery from the deceased right down to the people who attend a funeral there. Everyone and everything in a cemetery has accepted the routine. Nobody expects anything out of those buried in the cemetery. But the church is not a cemetery and we should expect much from it, because what has been should not be lord to tell us what is, and what is should not be ruler to tell us what will be. God's people are supposed to grow. As long as there is growth, there is an air of unpredictability. Certainly we cannot predict exactly, but in many churches you just about can. Everybody knows just what will happen, and this has become our deadliest enemy."

[ read more...]

Are You Stuck in a Rut?

Five Things you must do to get Unstuck!

Has your church replaced truth with tradition? Have you done the same things for so long that neither God nor man could change things at your church? Do committees and programs substitute for the moving of the Holy Ghost? Has your church become boring and predictable? If so, your church may be stuck in a rut and may be unable to see a way out.

In his book, Rut, Rot or Revival, A.W. Tozer states,

"The treacherous enemy facing the church of Jesus Christ today is the dictatorship of the routine, when the routine becomes "lord" in the life of the church. Programs are organized and the prevailing conditions are accepted as normal. Anyone can predict next Sunday's service and what will happen. This seems to be the most deadly threat in the church today. When we come to the place where everything can be predicted and nobody expects anything unusual from God, we are in a rut.

The routine dictates, and we can tell not only what will happen next Sunday, but what will occur next month and, if things do not improve, what will take place next year. Then we have reached the place where what has been, determines what is, and what is, determines what will be. That would be perfectly all right and proper for a cemetery. Nobody expects a cemetery to do anything but conform. The greatest conformists in the world today are those who sleep out in the community cemetery. They do not bother anyone. They just lie there, and it is perfectly all right for them to do so.

You can predict what everyone will do in a cemetery from the deceased right down to the people who attend a funeral there. Everyone and everything in a cemetery has accepted the routine. Nobody expects anything out of those buried in the cemetery. But the church is not a cemetery and we should expect much from it, because what has been should not be lord to tell us what is, and what is should not be ruler to tell us what will be. God's people are supposed to grow. As long as there is growth, there is an air of unpredictability. Certainly we cannot predict exactly, but in many churches you just about can. Everybody knows just what will happen, and this has become our deadliest enemy."

[ read more...]

Tax Time! - What is a Ministerial Housing Allowance?

Any licensed or ordained minister in the U.S. who performs ministerial duties and who is employed by the church qualifies for a housing allowance which is a great tax benefit. Housing allowances are not taxable to federal or state income taxes, so you can save taxes by utilizing the housing allowance. In general the rules are as follows.

To have a housing allowance, you must have a resolution pre-authorizing the housing allowance. A pastor cannot designate his own housing…it must be done by either the church board or the church membership. The amount designated goes to pay all housing expenses: rent or house payment, utilities, taxes, insurance, repairs & maintenance, upkeep, association dues, furnishing & appliances (purchase or repair). Any expenditure that is for the upkeep of the house you live in is included in the housing allowance.

The housing allowance is ONLY for your primary residence, not any other vacation home, etc. The allowance is paid by church funds as a portion of the overall compensation of the minister. The housing allowance used cannot exceed the actual expenses incurred for the housing expenses. The amount paid toward the house payment cannot exceed the fair rental value of the home.

[ read more...]

Tax Time! - What is a Ministerial Housing Allowance?

Any licensed or ordained minister in the U.S. who performs ministerial duties and who is employed by the church qualifies for a housing allowance which is a great tax benefit. Housing allowances are not taxable to federal or state income taxes, so you can save taxes by utilizing the housing allowance. In general the rules are as follows.

To have a housing allowance, you must have a resolution pre-authorizing the housing allowance. A pastor cannot designate his own housing…it must be done by either the church board or the church membership. The amount designated goes to pay all housing expenses: rent or house payment, utilities, taxes, insurance, repairs & maintenance, upkeep, association dues, furnishing & appliances (purchase or repair). Any expenditure that is for the upkeep of the house you live in is included in the housing allowance.

The housing allowance is ONLY for your primary residence, not any other vacation home, etc. The allowance is paid by church funds as a portion of the overall compensation of the minister. The housing allowance used cannot exceed the actual expenses incurred for the housing expenses. The amount paid toward the house payment cannot exceed the fair rental value of the home.

[ read more...]

The Dark Side of Spiritual Abuse -- Part 1

For the last six weeks or so, I have been researching, reading, and taking notes from various places concerning the difficult subject of spiritual abuse. One of the reasons for my doing this is in preparation for a theological forum to be held in Albany, Georgia in a few weeks. It is being organized by the former president of Texas Bible College, J. R. Ensey and hosted by Pastor Steve Waldron.

Back in the summer, Brother Ensey sent out an e-mail soliciting papers to be written on various subjects and after musing through the choices, I started thinking more along the lines of a pastoral theology kind of subject. Although I am not quite sure how I finally settled on this particular issue, I have been thoroughly enlightened on this subject.

In the past, I have written on church trouble from the angle of people in the congregation who found great enthusiasm for tormenting pastors until they finally ran them off. The religious landscape is littered with men who no longer pastor churches and gave up the calling of a ministry because of a situation where they found themselves in great contention with the hidden powers that ran the church. If you are interested you may read those old Barnabas Blog posts from a couple of years ago (Part 1 & Part 2). Since writing those posts, I have observed a few more of these unfortunate situations as they unfolded.

On the other hand, there are also churches that have had endure terrible abuses at the hands of heavy-handed, manipulative, and dark pastors who fall into the category of being a spiritual abuser.

I must say from the outset that this kind of activity to me is totally foreign because of the environment that I grew up in with my own pastor (and now father-in-law) Joe Patterson. Because of his spiritual leadership, I grew up with the idea that the church was the most incredible, warm, and safe place on the earth. It was only after I begin to travel around a bit and grew up some spiritually and mentally that I was exposed to the dark side of the church and ministry. To be quite frank with you, it was a bit unnerving and initially faith-jarring.

[ read more...]

The Dark Side of Spiritual Abuse -- Part 1

For the last six weeks or so, I have been researching, reading, and taking notes from various places concerning the difficult subject of spiritual abuse. One of the reasons for my doing this is in preparation for a theological forum to be held in Albany, Georgia in a few weeks. It is being organized by the former president of Texas Bible College, J. R. Ensey and hosted by Pastor Steve Waldron.

Back in the summer, Brother Ensey sent out an e-mail soliciting papers to be written on various subjects and after musing through the choices, I started thinking more along the lines of a pastoral theology kind of subject. Although I am not quite sure how I finally settled on this particular issue, I have been thoroughly enlightened on this subject.

In the past, I have written on church trouble from the angle of people in the congregation who found great enthusiasm for tormenting pastors until they finally ran them off. The religious landscape is littered with men who no longer pastor churches and gave up the calling of a ministry because of a situation where they found themselves in great contention with the hidden powers that ran the church. If you are interested you may read those old Barnabas Blog posts from a couple of years ago (Part 1 & Part 2). Since writing those posts, I have observed a few more of these unfortunate situations as they unfolded.

On the other hand, there are also churches that have had endure terrible abuses at the hands of heavy-handed, manipulative, and dark pastors who fall into the category of being a spiritual abuser.

I must say from the outset that this kind of activity to me is totally foreign because of the environment that I grew up in with my own pastor (and now father-in-law) Joe Patterson. Because of his spiritual leadership, I grew up with the idea that the church was the most incredible, warm, and safe place on the earth. It was only after I begin to travel around a bit and grew up some spiritually and mentally that I was exposed to the dark side of the church and ministry. To be quite frank with you, it was a bit unnerving and initially faith-jarring.

[ read more...]

Dealing With Self-Doubt

"Today I yield the floor to Rev. D.E.Haymon. I came across this wonderful article this week and with his permission would like to share it with you. If you have an article that would be an encouragement to our ministerial audience, please feel free to forward it for consideration. "

“Dealing With Self- Doubt”
We wouldn’t worry nearly so much about what others think of us—if we knew how seldom they did! Our natural social and emotional insecurities sometime make us feel far more vulnerable than we really are. I’m talking about self-consciousness—the feeling that everyone (at least someone) is watching and carefully critiquing every move we make.

Having a clear conscience goes a long way toward giving us self-confidence. When we have nothing to hide, there’s nothing to fear! This Scripture clearly lays it on the line: “The wicked flee when no man pursueth: but the righteous are bold as a lion” (Proverbs 28:1). Someone long ago said, “I’d rather go to bed with a mangy dog than try sleeping with a guilty conscience.” Of course, both the filth and stench of the dog, or the conscience, would equally make sleep impossible.

We may safely assume that many of the complaints made in the Psalms, especially those written by David after his sin with Bathsheba, and having hired the assassination of her innocent husband, reflect abject fear. Even after his confession, David carried the scars of his evil deeds. It is especially touching that, to clear himself, he honestly accepted full responsibility. “Against thee, thee only, have I sinned, and done this evil in thy sight,” he said, then added, “That thou mightest be justified when thou speakest, and be clear when thou judgest” (Psa. 51:4). Literally, he committed himself to whatever horrible thing God might say or do in judgment for his sin. Oh, that all might exhibit such humility!

[ read more...]

Dealing With Self-Doubt

"Today I yield the floor to Rev. D.E.Haymon. I came across this wonderful article this week and with his permission would like to share it with you. If you have an article that would be an encouragement to our ministerial audience, please feel free to forward it for consideration. "

“Dealing With Self- Doubt”
We wouldn’t worry nearly so much about what others think of us—if we knew how seldom they did! Our natural social and emotional insecurities sometime make us feel far more vulnerable than we really are. I’m talking about self-consciousness—the feeling that everyone (at least someone) is watching and carefully critiquing every move we make.

Having a clear conscience goes a long way toward giving us self-confidence. When we have nothing to hide, there’s nothing to fear! This Scripture clearly lays it on the line: “The wicked flee when no man pursueth: but the righteous are bold as a lion” (Proverbs 28:1). Someone long ago said, “I’d rather go to bed with a mangy dog than try sleeping with a guilty conscience.” Of course, both the filth and stench of the dog, or the conscience, would equally make sleep impossible.

We may safely assume that many of the complaints made in the Psalms, especially those written by David after his sin with Bathsheba, and having hired the assassination of her innocent husband, reflect abject fear. Even after his confession, David carried the scars of his evil deeds. It is especially touching that, to clear himself, he honestly accepted full responsibility. “Against thee, thee only, have I sinned, and done this evil in thy sight,” he said, then added, “That thou mightest be justified when thou speakest, and be clear when thou judgest” (Psa. 51:4). Literally, he committed himself to whatever horrible thing God might say or do in judgment for his sin. Oh, that all might exhibit such humility!

[ read more...]

Living on the Edge of Disaster.

Are you about to crash and burn because your personal life doesn't measure up to the expectations of the ministry? Here are three warning signals to watch for.

1. Anger. Anger usually results when we feel that we have lost control of a situation or circumstance. Many times we instinctively know that some area of our lives is out of control. That is when we become less tolerant of those around us.
Outward bursts of wrath are easy to detect. Another expression of anger is harder to recognize, but it needs to be viewed as a "red flag" of a troubled heart: sarcasm.

Anger turned inward often comes out in the form of sarcasm. This form of anger is veiled in humor and it may seem harmless, but it has a detectable "edge" to it. It subtly fires darts of hidden criticism.

In Ephesians 4:26-27 we read, "Be angry, and do not sin: do not let the sun go down on your wrath, nor give place to the devil" (NKJV). This scripture is not giving us a license to entertain the emotion of anger. Rather, it is saying that we must deal with this damaging emotion before the day ends. If we don't, we will give place to Satan.

2. The Elijah Syndrome. A second symptom of spiritual bankruptcy is what I call the "Elijah Syndrome". We first see it demonstrated in the life of Elijah himself. The syndrome is displayed in the infamous church service described in I Kings 18:21-40.

But in I Kings 19:9, we see that in not time at all, Elijah went from basking in the blinding light of God's glory to cowering in the corner of a dark cave. He became imprisoned by despair. When we are facing any kind of difficulty, one of the most effective lies Satan feeds us is that no one can understand what we are going through. "No one else has it as bad as I do," we think.

As a result, we begin to cut ourselves off from those who can offer us wise counsel. We are then left to our own distorted reasonings and perceptions.

[ read more...]

Living on the Edge of Disaster.

Are you about to crash and burn because your personal life doesn't measure up to the expectations of the ministry? Here are three warning signals to watch for.

1. Anger. Anger usually results when we feel that we have lost control of a situation or circumstance. Many times we instinctively know that some area of our lives is out of control. That is when we become less tolerant of those around us.
Outward bursts of wrath are easy to detect. Another expression of anger is harder to recognize, but it needs to be viewed as a "red flag" of a troubled heart: sarcasm.

Anger turned inward often comes out in the form of sarcasm. This form of anger is veiled in humor and it may seem harmless, but it has a detectable "edge" to it. It subtly fires darts of hidden criticism.

In Ephesians 4:26-27 we read, "Be angry, and do not sin: do not let the sun go down on your wrath, nor give place to the devil" (NKJV). This scripture is not giving us a license to entertain the emotion of anger. Rather, it is saying that we must deal with this damaging emotion before the day ends. If we don't, we will give place to Satan.

2. The Elijah Syndrome. A second symptom of spiritual bankruptcy is what I call the "Elijah Syndrome". We first see it demonstrated in the life of Elijah himself. The syndrome is displayed in the infamous church service described in I Kings 18:21-40.

But in I Kings 19:9, we see that in not time at all, Elijah went from basking in the blinding light of God's glory to cowering in the corner of a dark cave. He became imprisoned by despair. When we are facing any kind of difficulty, one of the most effective lies Satan feeds us is that no one can understand what we are going through. "No one else has it as bad as I do," we think.

As a result, we begin to cut ourselves off from those who can offer us wise counsel. We are then left to our own distorted reasonings and perceptions.

[ read more...]