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How To Teach A Bible Study
All too often, our church members don't feel comfortable asking someone if they would like to have a Bible study. One of the main reasons for this, is because they are afraid they won't have all of the answers to all of the questions that the person may ask about the Bible. Many people today want to teach Bible studies to their friends and families, but oftentimes, don't know how to teach a Bible study,what teaching materials to use or lack the experience to feel confident enough to teach one.
One idea to overcome this, is to use the mid-week service to teach your church how to teach a Bible study. In most cases, the people that show up for the mid-week service are the core of the church. They are usually the more "spiritually mature" of your saints. Also, when teaching on how to teach a Bible study, let them know which Bible studies you recommend for them to teach. This will give them confidence to teach a Bible study and when they find one that they feel comfortable sharing with someone, they will be more apt and better prepared to teach.
You can use this outline to teach them how to teach a Bible study:
Psalm 119:89 "Forever O Lord, thy word is settled in heaven."
Psalm 119:161:162 "..but my heart standeth in awe of thy word….as one that findeth great spoil (treasure)"
Psalm 119:11 "Thy word have I hid in mine heart, that I might not sin against thee."
· Establish at the beginning of the study the importance of the "whole" Bible.
1) 1 Tim. 3:16 "All scripture is given by inspiration of God…
2) The Word of God is true! From cover to cover!
A few things to remember when preparing for your study:
· Always bring two Bibles; one for you and one for your student. (Remember, this is a Bible study!)
· Be on time!
· Breath mints are good!
· Choose a Bible Study that teaches on one of these topics:
3) Church History
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"And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled" (Luke 14:23)
compel: to drive or urge forcefully or irresistibly
Most people are "nervous" when it comes to inviting guests to church. In fact, most people are afraid to even talk to someone about Church or about God. They are afraid that they won't have all of the right answers. They are afraid of rejection and many other things that the devil will use to get them to dislike outreach. So, how do we get our people to buy into inviting people to church? We must first ask the question "Are the leaders of the church soul-winners?" Is winning souls something that drives us every day? Remember, the sheep will follow their shepherd.
1. You can't sell something if you haven't yourself bought into it first. If soul-winning is your passion and what drives you, it will come out in every message and in everything you say and do. It is a part of you. It is who you are. It's not a chore or an inconvenience to you, but it is part of your make up. You do it without thinking about it and it has become second nature to you. If you passionately preach and teach on soul-winning long enough, the people will feel your excitement and buy into what you are selling.
2. Teach on this Biblical fact: Witnessing is a command. Once we receive the Holy Spirit, we receive the Power to be a witness. Jesus instructs us that we SHALL be witnesses (Acts 1:8). He doesn't ask us if we want to or if we feel like it or if it fits into our schedule. He commands us to be witnesses. When we invite people to our church we are displaying our witness. We are showing them that going to church and learning more about God is what we enjoy doing and that it is part of our life.[ read more...]
Five ways to know whether or not your plan is working.
First let me establish what growth is; Growth takes place when a sinner is converted into God's Kingdom. Transferring members is recycled growth. Growth takes place when the church goes out into the harvest field (world/community) to gather the harvest (sinners).
The church is not of the world but we are the "'light of the world." We have been placed here to do the work of the Kingdom. Jesus called us a city set on a hill and the salt of the earth. We have been placed in this world to let Jesus Christ shine through us;
5 As long as I am in the world, I am the light of the world.
14 Ye are the light of the world. A city that is set on an hill cannot be hid.
15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
16 They are not of the world, even as I am not of the world.
17 Sanctify them through thy truth: thy word is truth.
18 As thou hast sent me into the world, even so have I also sent them into the world.
19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
Jesus is interested in Kingdom growth (converted sinners). His plan is that all would come to repentance, this is the will of God. True growth is not budgets and buildings, but it is souls added to the kingdom. Every church must have a plan to add souls to the kingdom. If you do not plan for this to happen then it is not going to happen. Some plans succeed, others fail. The question is, do you have a plan, and is your plan working?[ read more...]
"Let this mind be in you, which was also in Christ Jesus:" (Philippians 2:5)
Five truths of attitudes:
Truth #1: Our attitude determines how we approach life.
Are you someone who sees the glass half full or half empty? Do you even see the glass? The attitude we have whenever we wake up in the morning will usually dictate how the rest of our day will be.
The story is told of the grandpa and grandma who visited their grandchildren. Each afternoon, grandpa would lie down for a nap. One day, as a practical joke, the kids decided to put Limburger cheese in his moustache. Quite soon he awoke sniffing. "Why, this room stinks," he exclaimed as he got up and went out into the kitchen. He wasn't there long until he decided that the kitchen smelled too, so he walked outdoors for a breath of fresh air. Much to the grandpa's surprise, the open air brought no relief, and he proclaimed, "The whole world stinks!" How true is that in life? When we carry "Limburger cheese" in our attitudes, the whole world smells bad to us.[ read more...]
A topical message is a sermon when a passage of scripture is used to support a single topic. You should be able to state what the topic is in a single sentence. This topic is then communicated to the hearers through the use of several different scriptures that all address the truth of this topic.
There are many pros and cons to topical preaching. Many Bible scholars feel that expository preaching is the only way to preach. They point out that you must preach verse by verse through the text in order to keep the story in its context. This is correct and very true, but a good topical sermon can also be kept in context if prepared properly.
When you look at the New Testament examples, both Peter and Paul preached on topics and used scripture to support their points. They did this very well in the epistles. The most famous sermon in the entire Bible is a topical sermon. The Sermon on the Mount is considered by most Bible scholars to be the greatest sermon that Jesus ever preached. The beatitudes are in this sermon, the Lord's prayer is in this sermon, and The Golden Rule is in this sermon. Jesus spoke on topics and used Old Testament scripture to supports His teachings. He did not preach verse by verse through entire chapters or books. Even the Old Testament prophets were very topical in their messages. If we are using the Bible as our example on how to live, we should also use it as our example in how we preach.[ read more...]
Here’s a line you can use while waiting in line at the local gas station, but never at the local bank. Not too long ago while standing in line waiting to cash my check at my bank, a gentleman at the window next to me began to grow impatient with the banks teller. A bit angrily he asked her “What’s the holdup?” Needless to say, all the banks employees immediately looked alarmed and worried. They did not hear the entire question the man asked, all they heard was the word “holdup”. You can imagine why the bank’s employees became alarmed when the word holdup was used in this setting. Especially when used with a bit of anger.
What’s the holdup? What’s stopping your church from having revival? What’s keeping your ministry from fulfilling its vision? What obstacles stand in your way?
We oftentimes say we're waiting on God in certain situations. We say things like, “It will happen in God’s timing.” or “We’re just waiting on God.” In reality however, God is most often waiting on us. He is not a God who is late or tardy. He’s not so busy that He barely has enough time to get everything done that He needs to do in the course of a day. His calendar is not so full that He has to cancel appointments at the last minute or push your needs off to another day in order to meet somebody else’s needs.
He is all sufficient. He’s always on time. His resources never run out. He created time, so time is not a problem for Him. He created the heavens and the earth, so resources are never an issue for Him. His ways are above our ways. His understanding goes beyond human reason.
God is not the source of delay. It’s important for us to understand that at no point since His death on the cross has God delayed any good thing. He is not the reason your church is not having revival today. He is not the reason visitors do not attend your church. It is not His desire that any in your city, town, hamlet, village, neighborhood, or family should perish. It is His complete desire that they would come to the knowledge of full Truth. He wants them to join your church. His complete desire is that every man woman boy and girl in your city would be in church worshiping Him and hearing His Word this Sunday morning.
If God’s perfect will were performed this Sunday morning, there is no way possible that your church could contain the kind of growth that God would give it. The exponential explosion of growth that your church would experience if God’s will were accomplished, would blow the minds of every evangelist, visionary, and revivalist.[ read more...]
Though God gets all the credit for growth in any ministry, there are practical steps pastors can follow to make their cities their congregations and enlarge their ministries for Christ:
1. Know your call and catch the vision. If a pastor has the vision, the mind-set, to break out of traditionalism, great things can happen. Don’t lock yourself in a box. Find a need and determine to fill it.
2. Be faithful in the little things and be consistent. “One thing about pastor is that he is very predictable,” says Jennifer Mallan, an outreach pastor at Church Without Walls. “He does the same things every day, so people know they can count on him. You know that on Wednesdays and Fridays our trucks will be out; on Saturday foods are prepared. It’s never hit-and-miss. Pastor has parented the city very well.”
3. Realize that it takes time to grow. You have to prove yourself. You want to show that what you are doing is not fly-by-night. Ask yourself, “Am I building my own kingdom or really helping my community?”
4. Put people around you who will catch your vision. Build a team that has diverse talents to accomplish the vision you are called to fulfill. Focus on a particular hurt and cure it; find an ill in society and figure out how to solve it. Realize that you and your team will need to put 100 percent into bringing a solution to the problem. Bridge the gap.
5. Work within all aspects of your community. Realize that the support of city council members, police chiefs and other leaders is necessary for the large-scale success of any growing ministry. Meet with city leaders when you first start and share your vision. Then get on a council agenda once or twice a year thereafter to give a progress report.
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Good leaders motivate, mobilize, direct and resource people to fulfill a vision. Our Lord knew well how to do all of these with His own disciples.
For too many years we have viewed the Pastor of the church as the sole supplier of edification in the church and as a result, he has little time to develop other leaders around him.
Whether you are the president of a corporation, the quarterback of a football team, a general in an army or a pastor of a church, it is important to realize the value of having a team around you who support and who work to carry out your vision. Without this, your desire to carry your church into a new dimension of revival may never take place. It will never become a reality as you alone do not have the resources or human ability to do it by yourself. God’s will for your ministry is bigger than you alone. You are going to need a team around you to help you get the job done.
Take the quarterback for instance. His goal is to get the ball from one end of the field to the other. He can run the ball. He can throw the ball. He can probably even kick the ball a bit, but he has a problem. There are several obstacles on the other side of the line of scrimmage who are just waiting for that ball to move so they can come and take it a way from him.
His problem is not that he does not know what to do. It’s not that he does not know how to do it. His problem is that he cannot do it alone. It’s impossible. He needs a team around him who will block for him. He needs people who he can hand the ball off to once in a while. There needs to be someone on his team who he can throw the ball to and trust that that person will do all he can to run it through a defensive line of huge, strong, mean, people who do not want the ball to get past them. Most importantly, he needs blockers. These fellas will systematically put themselves in harms way to protect the quarterback. Because if the quarterback is in any way hurt or removed from the game due to injury, the game is over for his team.
You see the quarterback is not the fastest. He is not the strongest. He is not the most agile. He is however, the one calling the plays. He is the one who knows what it’s going to take to get the ball to the other end of the field. The quarterback does not make the touchdowns, he puts the ball in the hands of the ones who will.
Many pastors have thought for too long that they alone are the quarterback, the running back, the blockers and the entire defensive line. For this reason, their churches are too often stuck at the line of scrimmage with no means of advancing toward the desired goal.[ read more...]
This is the third installment in a series on spiritual abuse. The whole idea of spiritual abuse is a very troubling at best. The church was intended to be a place of redemptive recovery facilitated by the grace of God. When manipulative control moves to the forefront it can have a very harmful effect on the people who gather to worship. It also has to be established that spiritual abuse can take place in a reverse order. It can originate from the congregation in the form of a board of elders or a single influential member who controls the pastor through financial means or sometimes through psychological and physical intimidation. Increasingly one will find the reverse order in churches that once had to deal with a pastor who was spiritually abusive.
Spiritual abuse is defined as “the mistreatment of a person who is in need of help, support, or greater spiritual empowerment, with the result of weakening, undermining or decreasing that person’s spiritual empowerment.” It can be defined another way as “destructive and dangerous involvement in a religion that allows the religion, not a relationship with God, to control a person’s life. He also goes on to say, “People broken by various experiences, people from dysfunctional families, people with unrealistic expectations, and people out for their own gain or comfort seem especially prone to it.”Spiritual leaders who resort to this kind of activity may or may not immediately recognize the control they are exerting. The trend usually isn’t immediately recognized but as time passes the cycle of behavior manifests in a manner that has a horrific effect on people’s lives. Even worse is the leader who acclimates himself to a state of denial of his own personal responsibility. To compensate for the increasingly unsettled environment, he may begin to assign all of the spiritual shipwrecks of the past as those who were “wolves” or “rebellious.”
As I filtered through all of the material concerning spiritual abuse, I jotted down a series of questions concerning not just the church but the leader too. They were based more on a rhetorical nature that did not so much require an answer but rather an evaluation of the spiritual health of the place where this activity is taking place.
• What does spiritual abuse do to those who worship there? How does it affect their sense of worship and understanding of God?
• Can God have freedom to transform and can grace really do an adequate work in this atmosphere where fear, intimidation, and manipulation prevail?
• Can true spiritual growth and discipleship take place in this setting?
• What do the actions of the pastor have on his soul in the long term? This was a very troubling question to me personally. What dark things begin to take place in the soul of the pastor who exerts force in such a way that he is never challenged and held to a standard of accountability himself?
• Are his actions motivated by pride of place or position?
• Has he moved from being an under-shepherd to a lord over God’s heritage? Such spiritual abuse literally takes the place of God in the working of the church.
• Is there a sense of the grace of God reflected in any of the public ministry of the Word?
• Is there an attempt to place heavy weights on the people he is called to shepherd?
• Does he empower people to live in a venue of spiritual growth in a public setting as well as within the private confines of the heart?[ read more...]
"And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury." (John 19:38- 40 KJV)
Upon His death, Nicodemus came to Jesus’ tomb and he and Joseph of Arimathaea, wound the body of Jesus with linen clothes and 100 pounds of myrrh and aloes. This amount of burial myrrh and aloes would have been an extreme even for a wealthy person. The usual custom was to use 20 pounds.
Think of this with me. If any of you have ever baled hay on a farm, you know that a bale of hay weighs around 60-70 pounds. This bale being compacted and compressed into some sort of shape by a baler. In Jesus’ day, there were no such machine. They would have had to carry this in a sack of sorts. Imagine the scene of Joseph carrying the roughly 175 pound body of Jesus and Nicodemus carrying the huge sack with 100 pounds of myrrh and aloes for the burial.
Putting myself into this text, I find two men who loved Jesus. Enough, that they would risk their own life to see that the Lord would receive they very best burial they could give. So, Joseph donates his very expensive tomb and Nicodemos, not wanting anyone to smell the decomposing body of Jesus, brings 100 pounds of costly burial aloes. When people walked by the tomb, he wanted them to only notice the beautiful smell of the myrrh and not the rotting flesh of a dead God.
I’m not sure where these two were doctrinally at this point, but I do know that they heard the truth preached to them by the Lord himself. However, I’m not so sure they got what Jesus tried to get them all to understand. “(John 2:19 KJV) Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.”
People often quote John 11:35, “Jesus Wept”. Recently at a funeral of 2 friends, the minister referred to the Lord as a mourner who also wept at the funeral of His friend Lazarus. I don’t believe Jesus wept because his friend was dead. He sure was not too concerned when they told him about Lazarus being sick a few days prior. I am certain that the reason Jesus wept at the tomb of his friend is because of the unbelief of those whom Jesus had spent much time with, trying to convince them that He was the Resurrection. How many funeral processions did Jesus stop to raise the dead? He had proven to all of them that He was able to raise the dead. I believe He went to the tomb of Lazarus hoping to find Mary and Martha sitting in wait, full of faith that regardless of how long it took, Jesus would show up and when He did, He would raise His friend to life again. Jesus did not weep for Lazarus’s death, he wept because of the faithlessness of Mary and Martha. Hear his rebuke to them, (John 11:25 KJV) “Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:”[ read more...]